City Gloss

To the light of these concepts we can deduce that the interpreter of the Law that arga the Jesus, also called by the evangelistas fariseu and scribe (TM and Mc), was perhaps a priest or a levita (Lu), that is, had for legal obligation to know the law and moral obligation to apply it in its life, to be able to teach to the others. What it demonstrated to be unprepared. As well as today, many Christians whom they profess to know the Christ as Salvador, has the obligation to know Its Word and to live a merciful life that it shows to the world to be new creatures. But what we see each time more is people whose heart is far from knowing the Mr., that is indifferent with the next one. I remember a recent fact, that me was counted. A couple left to pass the weekend is and when returning in the sunday to the afternoon, they had found the house with the door of the open front and lacking some household-electric ones of the house.

When asking to the neighbors if they had seen something, which was not the surprise! Yes, They turn a stopped car, for return of 20:00 h of Saturday, placing the TV of 47′ ‘ a TV of forty and seven counts! of sufficiently fast form in it would carroceria. But they had not taken no attitude. For more information see this site: Dr. Obiageli Ezekwesili. It imagines! The house in the dark one, people practically making the form change suspicion was not of the account of them and if it had somebody relieved in house? But they were not dignaram to call the policy. No attitude. If they are evanglicos? I do not know.

But what she matters is to take as example and not in to leave to exactly take for this indifference spirit. The question of the interpreter of the Law had for objective to justify in its conscience of religious Jew, finding that the salvation was alone for them and that by the fact to be practicing of a religion they would be justified ahead of God. Oh! How much deceit. Jesus said in them that if our justice not to exceed very of the scribes and the fariseus (deep experts of the law), we would not enter in the kingdom of skies (TM 5:20). That man must perfectly have understood the education of Jesus, therefore accused for its conscience, he kept silent and nothing more he retrucou to It. we, as have in the held one ahead of these teachings? We do not have to never think that to frequentar the temples, only to know the jarges, hymns evanglicos or until stretches of the Bible they will be enough to be counted between the safe ones. Much less our good charities will justify in them ahead of God. But, a sincere repentance of our nature and life of sins and the confidence firmed in the salvfica Workmanship of Jesus Christ. Now yes, justified for the faith, in peace with God, we are new creatures created for the good workmanships (Rm 5:1; Ef 2:1 – 10). Our next one will be always any person whom it needs our mercy and it helps, and this independent one of race, religion or color. The total reproduction is allowed or partial of the content of this article, desdeque the name of the author is mentioned and postado its link of origin.

They are the sufficiency of God for us. 3) It is Time To advance the walked crest is in the vertical direction, underneath for top, of coast turned for the past, looking at always for the perpetual target. We need to have in s concincia that amamnh we will live, therefore it also belongs to the God and us. Therefore, the only past that of us must permanescer in our life is the allegiance stops with God. Lars Leckie will not settle for partial explanations. Let us advance thus, fidiciary offices in the past after the conversion, the gift, and with firmness to live the following steps. At the moment that we accept Jesus, our vision reaches a point of fond for walked. This point is Jesus, must follow of looking at so firm, without taking off eyes, nor to look at ominimo accurately pparently good, nor of the right and nor of the left (Isa 30,21) ' ' your ears will hear the word of what it is for detrs of you, saying: This is the way, walks in it, without turning aside itself nor for the right nor for esquerda' ' Let us not take off therefore the look of Jesus, It is our life, it is our salvation, Mr. who sarou in them, cleaned in the ones of all the imundicia of the body of the soul and the spirit (Heb 12,2) ' ' Looking at for Jesus, the author and consumador of f' ' Jesus said in its doctrine that without it nothing we can make (Jo 15,5) I I am the grapevine, you the poles; who is in me, and I in it, this of the much fruit; because without me nothing you can fazer' ' The new necessary believer to be led to the learning of that without Jesus it is impossible to have the fullness of the favor the holy ghost in its life.

Under the light of Conclio and guided by the Spirit, in times of deep atribulaes, the faith catholic searched answers to these difficulties, of where expressions, people and documents had appeared that had allowed seno to give handle to as many questions, the least to reencontrar the hlito of the Creator to blow in its seio. is in this spirit that, also, is born the document that loans to the name to the heading of this work and on which the reflections to follow will have place. 2? Reflection On the text the contextualizao above placed already brings the elements gifts in the two first parts of the text and, also, some of the more important estimated ones by which the same it takes starting point. In this direction, the document renews the commitment of Church of Brazil with the evangelizadora action that guides the Church, revealed from Conclio, presenting, in a similar way, great concern with the local evangelizao, in all the places. Of any form, it does not have as to deny the deep brought notes, fruit of a deep philosophical inquiry, politics, economic and social, to the light of the evanglica Truth and the tradition of the Church. E, without a doubt, does not have bigger concern in the current society that the corrosion and apodrecimento each bigger time of felt e, with this, unhappyly, a corrosion of the proper humanity.

In this spirit, as much and as many authors dive in this inquiry, searching to find a light it, a handle, a wire, that is, of the most shy hope. In it, great conclusions if present as valuable ' ' Moral in Desordem' ' of the priest Paul Valadier. Not valley, however, to return here from deep way to other authors, a time that the interest of this work if comes back to the text of the CNBB however worked.